Showing posts with label History. Show all posts
Showing posts with label History. Show all posts

Friday, 14 January 2011

Rachel Corrie

                        Rachel Corrie


Rachel Corrie was a 23-year-old American peace activist from Olympia, Washington, who was crushed to death by an Israeli bulldozer on 16 March 2003, while undertaking nonviolent direct action to protect the home of a Palestinian family from demolition.
Since her killing, an enormous amount of solidarity activities have been carried out in her name around the world.
Rachel’s journals and emails from her time in Palestine are available in a variety of forms. They have been published in books, turned into plays and dramatic readings, and used around the internet. They are not always reproduced in their entirety and we have collected them here, un-cut, for easier reading. Read Rachel’s emails from Palestine.

 

 

Some of Rachel’s Emails from Palestine

If you want to read more, please visit the link to Rachel Corrie Foundation:http://rachelcorriefoundation.org/rachel/emails/
February 7 2003
Hi friends and family, and others,
I have been in Palestine for two weeks and one hour now, and I still have very few words to describe what I see. It is most difficult for me to think about what’s going on here when I sit down to write back to the United States. Something about the virtual portal into luxury. I don’t know if many of the children here have ever existed without tank-shell holes in their walls and the towers of an occupying army surveying them constantly from the near horizons. I think, although I’m not entirely sure, that even the smallest of these children understand that life is not like this everywhere. An eight-year-old was shot and killed by an Israeli tank two days before I got here, and many of the children murmur his name to me – Ali – or point at the posters of him on the walls. The children also love to get me to practice my limited Arabic by asking me, “Kaif Sharon?” “Kaif Bush?” and they laugh when I say, “Bush Majnoon”, “Sharon Majnoon” back in my limited arabic. (How is Sharon? How is Bush? Bush is crazy. Sharon is crazy.) Of course this isn’t quite what I believe, and some of the adults who have the English correct me: “Bush mish Majnoon” … Bush is a businessman. Today I tried to learn to say, “Bush is a tool,” but I don’t think it translated quite right. But anyway, there are eight-year-olds here much more aware of the workings of the global power structure than I was just a few years ago.
Nevertheless, no amount of reading, attendance at conferences, documentary viewing and word of mouth could have prepared me for the reality of the situation here. You just can’t imagine it unless you see it – and even then you are always well aware that your experience of it is not at all the reality: what with the difficulties the Israeli army would face if they shot an unarmed US citizen, and with the fact that I have money to buy water when the army destroys wells, and the fact, of course, that I have the option of leaving. Nobody in my family has been shot, driving in their car, by a rocket launcher from a tower at the end of a major street in my hometown. I have a home. I am allowed to go see the ocean. Ostensibly it is still quite difficult for me to be held for months or years on end without a trial (this because I am a white US citizen, as opposed to so many others). When I leave for school or work I can be relatively certain that there will not be a heavily armed soldier waiting halfway between Mud Bay and downtown Olympia at a checkpoint with the power to decide whether I can go about my business, and whether I can get home again when I’m done. So, if I feel outrage at arriving and entering briefly and incompletely into the world in which these children exist, I wonder conversely about how it would be for them to arrive in my world.
They know that children in the United States don‚t usually have their parents shot and they know they sometimes get to see the ocean. But once you have seen the ocean and lived in a silent place, where water is taken for granted and not stolen in the night by bulldozers, and once you have spent an evening when you haven‚t wondered if the walls of your home might suddenly fall inward waking you from your sleep, and once you‚ve met people who have never lost anyone˜once you have experienced the reality of a world that isn‚t surrounded by murderous towers, tanks, armed “settlements” and now a giant metal wall, I wonder if you can forgive the world for all the years of your childhood spent existing—just existing—in resistance to the constant stranglehold of the world‚s fourth largest military—backed by the world’s only superpower—in it‚s attempt to erase you from your home. That is something I wonder about these children. I wonder what would happen if they really knew. As an afterthought to all this rambling, I am in Rafah: a city of about 140,000 people, approximately 60% of whom are refugees – many of whom are twice or three times refugees. Rafah existed prior to 1948, but most of the people here are themselves or are descendants of people who were relocated here from their homes in historic Palestine—now Israel. Rafah was split in half when the Sinai returned to Egypt.
Currently, the Israeli army is building a fourteen-meter-high wall between Rafah in Palestine and the border, carving a no-mans land from the houses along the border. Six hundred and two homes have been completely bulldozed according to the Rafah Popular Refugee Committee. The number of homes that have been partially destroyed is greater. Rafah existed prior to 1948, but most of the people here are themselves or are descendants of people who were relocated here from their homes in historic Palestine—now Israel. Rafah was split in half when the Sinai returned to Egypt.
Currently, the Israeli army is building a fourteen-meter-high wall between Rafah in Palestine and the border, carving a no-mans land from the houses along the border. Six hundred and two homes have been completely bulldozed according to the Rafah Popular Refugee Committee. The number of homes that have been partially destroyed is greater. Today, as I walked on top of the rubble where homes once stood, Egyptian soldiers called to me from the other side of the border, “Go! Go!” because a tank was coming. And then waving and “What’s your name?”. Something disturbing about this friendly curiosity. It reminded me of how much, to some degree, we are all kids curious about other kids. Egyptian kids shouting at strange women wandering into the path of tanks. Palestinian kids shot from the tanks when they peak out from behind walls to see what’s going on. International kids standing in front of tanks with banners. Israeli kids in the tanks anonymously – occasionally shouting and also occasionally waving – many forced to be here, many just agressive – shooting into the houses as we wander away.
In addition to the constant presence of tanks along the border and in the western region between Rafah and settlements along the coast, there are more IDF towers here than I can count—along the horizon, at the end of streets. Some just army green metal. Others these strange spiral staircases draped in some kind of netting to make the activity withinanonymous. Some hidden, just beneath the horizon of buildings. A new one went up the other day in the time it took us to do laundry and to cross town twice to hang banners.
Despite the fact that some of the areas nearest the border are the original Rafah with families who have lived on this land for at least a century, only the 1948 camps in the center of the city are Palestinian controlled areas under Oslo. But as far as I can tell, there are few if any places that are not within the sights of some tower or another. Certainly there is no place invulnerable to apache helicopters or to the cameras of invisible drones we hear buzzing over the city for hours at a time.
I’ve been having trouble accessing news about the outside world here, but I hear an escalation of war on Iraq is inevitable. There is a great deal of concern here about the “reoccupation of Gaza”. Gaza is reoccupied every day to various extents but I think the fear is that the tanks will enter all the streets and remain here instead of entering some of the streets and then withdrawing after some hours or days to observe and shoot from the edges of the communities. If people aren’t already thinking about the consequences of this war for the people of the entire region then I hope you will start. I also hope you‚ll come here. We’ve been wavering between five and six internationals. The neighborhoods that have asked us for some form of presence are Yibna, Tel El Sultan, Hi Salam, Brazil, Block J, Zorob, and Block O. There is also need for constant nighttime presence at a well on the outskirts of Rafah since the Israeli army destroyed the two largest wells.
According to the municipal water office the wells destroyed last week provided half of Rafah’s water supply. Many of the communities have requested internationals to be present at night to attempt to shield houses from further demolition. After about ten p.m. it is very difficult to move at night because the Israeli army treats anyone in the streets as resistance and shoots at them. So clearly we are too few.
I continue to believe that my home, Olympia, could gain a lot and offer a lot by deciding to make a commitment to Rafah in the form of a sister-community relationship. Some teachers and children’s groups have expressed interest in e-mail exchanges, but this is only the tip of the iceberg of solidarity work that might be done.
Many people want their voices to be heard, and I think we need to use some of our privilege as internationals to get those voices heard directly in the US, rather than through the filter of well-meaning internationals such as myself. I am just beginning to learn, from what I expect to be a very intense tutelage, about the ability of people to organize against all odds, and to resist against all odds.
Thanks for the news I’ve been getting from friends in the US. I just read a report back from a friend who organized a peace group in Shelton, Washington, and was able to be part of a delegation to the large January 18th protest in Washington DC.
People here watch the media, and they told me again today that there have been large protests in the United States and “problems for the government” in the UK. So thanks for allowing me to not feel like a complete Polyanna when I tentatively tell people here that many people in the United States do not support the policies of our government, and that we are learning from global examples how to resist.
My love to everyone. My love to my mom. My love to smooch. My love to fg and barnhair and sesamees and Lincoln School. My love to Olympia.
Rachel
February 20 2003
Mama,
Now the Israeli army has actually dug up the road to Gaza, and both of the major checkpoints are closed. This means that Palestinians who want to go and register for their next quarter at university can’t. People can’t get to their jobs and those who are trapped on the other side can’t get home; and internationals, who have a meeting tomorrow in the West Bank, won’t make it. We could probably make it through if we made serious use of our international white person privilege, but that would also mean some risk of arrest and deportation, even though none of us has done anything illegal.
The Gaza Strip is divided in thirds now. There is some talk about the “reoccupation of Gaza”, but I seriously doubt this will happen, because I think it would be a geopolitically stupid move for Israel right now. I think the more likely thing is an increase in smaller below-the-international-outcry-radar incursions and possibly the oft-hinted “population transfer”.
I am staying put in Rafah for now, no plans to head north. I still feel like I’m relatively safe and think that my most likely risk in case of a larger-scale incursion is arrest. A move to reoccupy Gaza would generate a much larger outcry than Sharon’s assassination-during-peace-negotiations/land grab strategy, which is working very well now to create settlements all over, slowly but surely eliminating any meaningful possibility for Palestinian self-determination. Know that I have a lot of very nice Palestinians looking after me. I have a small flu bug, and got some very nice lemony drinks to cure me. Also, the woman who keeps the key for the well where we still sleep keeps asking me about you. She doesn’t speak a bit of English, but she asks about my mom pretty frequently – wants to make sure I’m calling you.
Love to you and Dad and Sarah and Chris and everybody. Rachel
February 27 2003
(To her mother)
Love you. Really miss you. I have bad nightmares about tanks and bulldozers outside our house and you and me inside. Sometimes the adrenaline acts as an anesthetic for weeks and then in the evening or at night it just hits me again – a little bit of the reality of the situation. I am really scared for the people here. Yesterday, I watched a father lead his two tiny children, holding his hands, out into the sight of tanks and a sniper tower and bulldozers and Jeeps because he thought his house was going to be exploded. Jenny and I stayed in the house with several women and two small babies. It was our mistake in translation that caused him to think it was his house that was being exploded. In fact, the Israeli army was in the process of detonating an explosive in the ground nearby – one that appears to have been planted by Palestinian resistance.
This is in the area where Sunday about 150 men were rounded up and contained outside the settlement with gunfire over their heads and around them, while tanks and bulldozers destroyed 25 greenhouses – the livelihoods for 300 people. The explosive was right in front of the greenhouses – right in the point of entry for tanks that might come back again. I was terrified to think that this man felt it was less of a risk to walk out in view of the tanks with his kids than to stay in his house. I was really scared that they were all going to be shot and I tried to stand between them and the tank. This happens every day, but just this father walking out with his two little kids just looking very sad, just happened to get my attention more at this particular moment, probably because I felt it was our translation problems that made him leave.
I thought a lot about what you said on the phone about Palestinian violence not helping the situation. Sixty thousand workers from Rafah worked in Israel two years ago. Now only 600 can go to Israel for jobs. Of these 600, many have moved, because the three checkpoints between here and Ashkelon (the closest city in Israel) make what used to be a 40-minute drive, now a 12-hour or impassible journey. In addition, what Rafah identified in 1999 as sources of economic growth are all completely destroyed – the Gaza international airport (runways demolished, totally closed); the border for trade with Egypt (now with a giant Israeli sniper tower in the middle of the crossing); access to the ocean (completely cut off in the last two years by a checkpoint and the Gush Katif settlement). The count of homes destroyed in Rafah since the beginning of this intifada is up around 600, by and large people with no connection to the resistance but who happen to live along the border. I think it is maybe official now that Rafah is the poorest place in the world. There used to be a middle class here – recently. We also get reports that in the past, Gazan flower shipments to Europe were delayed for two weeks at the Erez crossing for security inspections. You can imagine the value of two-week-old cut flowers in the European market, so that market dried up. And then the bulldozers come and take out people’s vegetable farms and gardens. What is left for people? Tell me if you can think of anything. I can’t.
If any of us had our lives and welfare completely strangled, lived with children in a shrinking place where we knew, because of previous experience, that soldiers and tanks and bulldozers could come for us at any moment and destroy all the greenhouses that we had been cultivating for however long, and did this while some of us were beaten and held captive with 149 other people for several hours – do you think we might try to use somewhat violent means to protect whatever fragments remained? I think about this especially when I see orchards and greenhouses and fruit trees destroyed – just years of care and cultivation. I think about you and how long it takes to make things grow and what a labour of love it is. I really think, in a similar situation, most people would defend themselves as best they could. I think Uncle Craig would. I think probably Grandma would. I think I would.
You asked me about non-violent resistance.
When that explosive detonated yesterday it broke all the windows in the family’s house. I was in the process of being served tea and playing with the two small babies. I’m having a hard time right now. Just feel sick to my stomach a lot from being doted on all the time, very sweetly, by people who are facing doom. I know that from the United States, it all sounds like hyperbole. Honestly, a lot of the time the sheer kindness of the people here, coupled with the overwhelming evidence of the wilful destruction of their lives, makes it seem unreal to me. I really can’t believe that something like this can happen in the world without a bigger outcry about it. It really hurts me, again, like it has hurt me in the past, to witness how awful we can allow the world to be. I felt after talking to you that maybe you didn’t completely believe me. I think it’s actually good if you don’t, because I do believe pretty much above all else in the importance of independent critical thinking. And I also realise that with you I’m much less careful than usual about trying to source every assertion that I make. A lot of the reason for that is I know that you actually do go and do your own research. But it makes me worry about the job I’m doing. All of the situation that I tried to enumerate above – and a lot of other things – constitutes a somewhat gradual – often hidden, but nevertheless massive – removal and destruction of the ability of a particular group of people to survive. This is what I am seeing here. The assassinations, rocket attacks and shooting of children are atrocities – but in focusing on them I’m terrified of missing their context. The vast majority of people here – even if they had the economic means to escape, even if they actually wanted to give up resisting on their land and just leave (which appears to be maybe the less nefarious of Sharon’s possible goals), can’t leave. Because they can’t even get into Israel to apply for visas, and because their destination countries won’t let them in (both our country and Arab countries). So I think when all means of survival is cut off in a pen (Gaza) which people can’t get out of, I think that qualifies as genocide. Even if they could get out, I think it would still qualify as genocide. Maybe you could look up the definition of genocide according to international law. I don’t remember it right now. I’m going to get better at illustrating this, hopefully. I don’t like to use those charged words. I think you know this about me. I really value words. I really try to illustrate and let people draw their own conclusions.
Anyway, I’m rambling. Just want to write to my Mom and tell her that I’m witnessing this chronic, insidious genocide and I’m really scared, and questioning my fundamental belief in the goodness of human nature. This has to stop. I think it is a good idea for us all to drop everything and devote our lives to making this stop. I don’t think it’s an extremist thing to do anymore. I still really want to dance around to Pat Benatar and have boyfriends and make comics for my coworkers. But I also want this to stop. Disbelief and horror is what I feel. Disappointment. I am disappointed that this is the base reality of our world and that we, in fact, participate in it. This is not at all what I asked for when I came into this world. This is not at all what the people here asked for when they came into this world. This is not the world you and Dad wanted me to come into when you decided to have me. This is not what I meant when I looked at Capital Lake and said: “This is the wide world and I’m coming to it.” I did not mean that I was coming into a world where I could live a comfortable life and possibly, with no effort at all, exist in complete unawareness of my participation in genocide. More big explosions somewhere in the distance outside.
When I come back from Palestine, I probably will have nightmares and constantly feel guilty for not being here, but I can channel that into more work. Coming here is one of the better things I’ve ever done. So when I sound crazy, or if the Israeli military should break with their racist tendency not to injure white people, please pin the reason squarely on the fact that I am in the midst of a genocide which I am also indirectly supporting, and for which my government is largely responsible.
I love you and Dad. Sorry for the diatribe. OK, some strange men next to me just gave me some peas, so I need to eat and thank them.
Rachel
February 28 2003
(To her mother)
Thanks, Mom, for your response to my email. It really helps me to get word from you, and from other people who care about me.
After I wrote to you I went incommunicado from the affinity group for about 10 hours which I spent with a family on the front line in Hi Salam – who fixed me dinner – and have cable TV. The two front rooms of their house are unusable because gunshots have been fired through the walls, so the whole family – three kids and two parents – sleep in the parent’s bedroom. I sleep on the floor next to the youngest daughter, Iman, and we all shared blankets. I helped the son with his English homework a little, and we all watched Pet Semetery, which is a horrifying movie. I think they all thought it was pretty funny how much trouble I had watching it. Friday is the holiday, and when I woke up they were watching Gummy Bears dubbed into Arabic. So I ate breakfast with them and sat there for a while and just enjoyed being in this big puddle of blankets with this family watching what for me seemed like Saturday morning cartoons. Then I walked some way to B’razil, which is where Nidal and Mansur and Grandmother and Rafat and all the rest of the big family that has really wholeheartedly adopted me live. (The other day, by the way, Grandmother gave me a pantomimed lecture in Arabic that involved a lot of blowing and pointing to her black shawl. I got Nidal to tell her that my mother would appreciate knowing that someone here was giving me a lecture about smoking turning my lungs black.) I met their sister-in-law, who is visiting from Nusserat camp, and played with her small baby.
Nidal’s English gets better every day. He’s the one who calls me, “My sister”. He started teaching Grandmother how to say, “Hello. How are you?” In English. You can always hear the tanks and bulldozers passing by, but all of these people are genuinely cheerful with each other, and with me. When I am with Palestinian friends I tend to be somewhat less horrified than when I am trying to act in a role of human rights observer, documenter, or direct-action resister. They are a good example of how to be in it for the long haul. I know that the situation gets to them – and may ultimately get them – on all kinds of levels, but I am nevertheless amazed at their strength in being able to defend such a large degree of their humanity – laughter, generosity, family-time – against the incredible horror occurring in their lives and against the constant presence of death. I felt much better after this morning. I spent a lot of time writing about the disappointment of discovering, somewhat first-hand, the degree of evil of which we are still capable. I should at least mention that I am also discovering a degree of strength and of basic ability for humans to remain human in the direst of circumstances – which I also haven’t seen before. I think the word is dignity. I wish you could meet these people. Maybe, hopefully, someday you will.
February 8 2003
I got a number of very thoughtful responses to the email I sent out last night, most of which I don’t have time to respond to right now. Thanks everyone for the encouragement, questions, criticism. Daniel’s response was particularly inspiring to me and deserves to be shared. The resistance of Israeli Jewish people to the occupation and the enormous risk taken by those refusing to serve in the Israeli military offers an example, especially for those of us living in the United States, of how to behave when you discover that atrocities are being committed in your name. Thank you.
To read more, please follow this link of Rachel Corrie Foundation:http://rachelcorriefoundation.org/rachel/emails/
 

Wednesday, 29 December 2010

The Life Of Helen Keller Part 2

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Helen Keller's formal schooling ended when she received her B.A. degree,
but throughout her life she continued to study and stayed informed
on all matters of importance to modern people.
In recognition of her wide knowledge and many scholarly achievements,
she received honorary doctoral degrees from Temple University and Harvard University
and from the Universities of Glasgow, Scotland; Berlin, Germany; Delhi, India; and
Witwatersrand in Johannesburg, South Africa. She was also an Honorary Fellow of the
Educational Institute of Scotland.
Anne Sullivan's marriage, in 1905, to John Macy, an eminent critic and
prominent socialist, caused no change in the teacher-pupil relationship.
Helen went to live with the Macys and both husband and wife unstintingly gave
 their time to help her with her studies and other activities.
While still a student at Radcliffe, Helen Keller began a writing career
that was to continue on and off for 50 years.
In 1902, The Story of My Life, which had first appeared in serial form in the Ladies Home Journal,
appeared in book form. This was always to be the most popular of her works and today is available
in more than 50 languages, including Marathi, Pushtu, Tagalog, and Vedu.
It is also available in several paperback editions in this country.
Miss Keller's other published works include Optimism, an essay; The World I Live In;
The Song of the Stone Wall; Out of the Dark; My Religion; Midstream--My Later Life;
Peace at Eventide; Helen Keller in Scotland; Helen Keller's Journal; Let Us Have Faith;
Teacher, Anne Sullivan Macy; and The Open Door.
In addition, she was a frequent contributor to magazines and newspapers,
writing most frequently on blindness, deafness, socialism, social issues,
 and women's rights. She used a braille typewriter to prepare her manuscripts
and then copied them on a regular typewriter.
During her lifetime, Helen Keller received awards of great distinction
too numerous to recount fully here.
 An entire room, called the Helen Keller Room, is devoted to their display
at the American Foundation for the Blind in New York City.
These awards include Brazil's Order of the Southern Cross; Japan's Sacred Treasure;
the Philippines' Golden Heart; Lebanon's Gold Medal of Merit; and her own country's highest honor,
the Presidential Medal of Freedom.
Most of these awards were bestowed on her in recognition of the stimulation her example
and presence gave to work for the blind in those countries. In 1933 she was elected to membership
in the National Institute of Arts and Letters.
During the Louis Braille Centennial Commemoration in 1952, Miss Keller was made
a Chevalier of the French Legion of Honor at a ceremony in the Sorbonne.
On the 50th anniversary of her graduation, Radcliffe College granted her its
Alumnae Achievement Award.
Her Alma Mater also showed its pride in her by dedicating the Helen Keller Garden
in her honor and by naming a fountain in the garden for Anne Sullivan Macy.
Miss Keller also received the Americas Award for Inter-American Unity,
the Gold Medal Award from the National Institute of Social Sciences,
the National Humanitarian Award from Variety Clubs International, and many others.
She held honorary memberships in scientific societies and philanthropic organizations
throughout the world.
Yet another honor came to Helen Keller in 1954 when her birthplace,
 "Ivy Green," in Tuscumbia, was made a permanent shrine.
It was dedicated on May 7, 1954 with officials of the American Foundation for the Blind
and many other agencies and organizations present.
In conjunction with this event, the premiere of Miss Keller's film biography, "The Unconquered,"
produced by Nancy Hamilton and narrated by Katharine Cornell, was held in the nearby city of Birmingham.
The film was later renamed "Helen Keller in Her Story" and in 1955 won an "Oscar"--
the Academy of Motion Picture Arts and Sciences award as the best feature-length
documentary film of the year.
Miss Keller was indirectly responsible for two other "Oscars" a few years later when
Anne Bancroft and Patty Duke won them for their portrayals of Anne Sullivan and
 Helen Keller in the film version of "The Miracle Worker."
More rewarding to her than the many honors she received, were the acquaintances
and friendships Helen Keller made with most of the leading personalities of her time.
There were few world figures, from Grover Cleveland to Charlie Chaplin, Nehru,
and John F. Kennedy, whom she did not meet.
And many, among them Katharine Cornell, Van Wyck Brooks, Alexander Graham Bell,
and Jo Davidson, she counted as friends.
Two friends from her early youth, Mark Twain and William James, expressed beautifully
what most of her friends felt about her.
Mark Twain said, "The two most interesting characters of the 19th century are
Napoleon and Helen Keller.
" William James wrote, "But whatever you were or are, you're a blessing!"
As broad and wide ranging as her interests were, Helen Keller never lost sight of the
needs of her fellow blind and deaf-blind.
From her youth, she was always willing to help them by appearing before legislatures,
giving lectures, writing articles, and above all, by her own example of what a severely
handicapped person could accomplish.
When the American Foundation for the Blind, the national clearinghouse
for information on blindness, was established in 1921, she at last had an effective
national outlet for her efforts. From 1924 until her death she was a member of the
Foundation staff, serving as counselor on national and international relations.
It was also in 1924 that Miss Keller began her campaign to raise the
 "Helen Keller Endowment Fund"
for the Foundation. Until her retirement from public life, she was tireless in her efforts
to make the Fund adequate for the Foundation's needs.
Of all her contributions to the Foundation, Miss Keller was perhaps most proud of her
 assistance in the formation in 1946 of its special service for deaf-blind persons.
 She was, of course, deeply concerned for this group of people and was always searching
for ways to help those "less fortunate than myself."
Helen Keller was as interested in the welfare of blind persons in other countries
as she was for those in her own country; conditions in the underdeveloped and
war-ravaged nations were of particular concern. Her active participation in this area
of work for the blind began as early as 1915 when the Permanent Blind War Relief Fund,
later called the American Braille Press, was founded. She was a member of its first board of directors.
When the American Braille Press became the American Foundation for Overseas Blind
(now Helen Keller International)
in 1946, Miss Keller was appointed counselor on international relations.
It was then that she began the globe-circling tours on behalf of the blind
for which she was so well known during her later years.
During seven trips between 1946 and 1957 she visited 35 countries on five continents.
 In 1955, when she was 75 years old, she embarked on one of her longest and most grueling journeys,
a 40,000-mile, five-month-long tour through Asia.
Wherever she traveled, she brought new courage to millions of blind people,
and many of the efforts to improve conditions among the blind abroad can be traced directly to her visits.
During her lifetime, Helen Keller lived in many different places--
Tuscumbia, Alabama; Cambridge and Wrentham, Massachusetts; Forest Hills,
 New York, but perhaps her favorite residence was her last, the house in Westport,
Connecticut she called "Arcan Ridge."
She moved to this white, frame house surrounded by mementos of her rich and busy life
 after her beloved "Teacher's" death in 1936.
And it was Arcan Ridge she called home for the rest of her life.
 "Teacher's" death, although it left her with a heavy heart, did not leave Helen alone.
Polly Thomson, a Scots woman who joined the Keller household in 1914,
assumed the task of assisting Helen with her work.
After Miss Thomson's death in 1960, a devoted nurse-companion,
Mrs. Winifred Corbally, assisted her until her last day.
Helen Keller made her last major public appearance in 1961 at a Washington, DC, Lions Clubs Meeting.
At that meeting she received the Lions Humanitarian Award for her lifetime of service to humanity
and for providing the inspiration for the adoption by Lions International of their sight conservation
and aid to blind programs. During that visit to Washington, she also called on President Kennedy
at the White House. After that White House visit, a reporter asked her how many of our presidents
she had met. She replied that she did not know how many, but that she had met all of them
since Grover Cleveland!
After 1961, Helen Keller lived quietly at Arcan Ridge.
She saw her family, close friends, and associates from the American Foundation for the Blind
and the American Foundation for Overseas Blind, and spent much time reading.
Her favorite books were the Bible and volumes of poetry and philosophy.
Despite her retirement from public life, Helen Keller was not forgotten.
In 1964 she received the previously mentioned Presidential Medal of Freedom.
In 1965, she was one of 20 elected to the Women's Hall of Fame at the New York World's Fair.
Miss Keller and Eleanor Roosevelt received the most votes among the 100 nominees.
Helen Keller died on June 1, 1968, at Arcan Ridge, a few weeks short of her 88th birthday.
Her ashes were placed next to her beloved companions, Anne Sullivan Macy and Polly Thomson,
in the St. Joseph's Chapel of Washington Cathedral.
On that occasion a public memorial service was held in the Cathedral.
It was attended by her family and friends, government officials, prominent persons
from all walks of life, and delegations from most of the organizations for the blind and deaf.
In his eulogy, Senator Lister Hill of Alabama expressed the feelings of the whole world
when he said of Helen Keller, "She will live on, one of the few, the immortal names not born to die.
Her spirit will endure as long as man can read and stories can be told of the woman
who showed the world there are no boundaries to courage and faith."
 
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Helen Keller HouseSee the room she lived in and the famous pump where Annie Sullivan
spelled out water in one hand while the cool water pored over Helens other hand
Watch her Home

The Life Of Helen Keller Part 1

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Helen Keller was a remarkable woman, born in 1880 and died in 1968 at the age of 88.
At age two, she contracted an illness that left her blind, deaf, unable to speak,
and was considered backwards of intelligence.
She lived in a dark and hopeless world of her own, until age 7, when she was
placed in the care of her teacher, Anne Sullivan.
Through being taught letters spelt out in her hand, she came to realise
the correlation between those words and their meaning.
From then on, using her dogged persistence, she went on to bring forth her intellectual
and emotional abilities, being an avid learner, and despite the social obstacles of her time,
became the first deaf/blind person to graduate from college.
As an adult, she travelled the world, campaigned for civil rights, world peace,
human dignity and women's rights, and authored many books and essays.
She became a prominent figure in her lifetime, whose accomplishments
attracted awe, respect, admiration and inspiration.
 
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The story of Helen Keller is the story of a child who, at the age of 18 months,
was suddenly shut off from the world, but who, against overwhelming odds,
waged a slow, hard, but successful battle to reenter that same world.
The inarticulate little deaf and blind girl grew into a highly intelligent andsensitive
woman who wrote, spoke, and labored incessantly for the betterment of others.
So powerful a symbol of triumph over adversity did she become that she has a definite
place in the history of our time and of times to come.
Helen Adams Keller was born, physically whole and healthy, in Tuscumbia,
Alabama on June 27, 1880 in a white, frame cottage called "Ivy Green."
On her father's side she was descended from Alexander Spottswood,
a colonial governor of Virginia, and connected with the Lees and
other Southern families.
On her mother's side, she was related to a number of prominent New England families,
including the Hales, the Everetts, and the Adamses.
Her father, Captain Arthur Keller, was the editor of a newspaper, the North Alabamian.
Captain Keller also had a strong interest in public life and was an influential figure
in his own community. In 1885, under the Cleveland administration,
he was appointed Marshal of North Alabama.
The illness that struck the infant Helen Keller and left her deaf and blind,
was diagnosed as brain fever at the time; perhaps it was scarlet fever.
Popular belief had it that the disease left its victim an idiot.
And as Helen Keller grew from infancy into childhood, wild, unruly,
and with little real understanding of the world around her,
this belief was seemingly confirmed.
Helen Keller's real life began on a March day in 1887 when she was
a few months short of seven years old.
On that day, which Miss Keller was always to call
"The most important day I can remember in my life,"
Anne Mansfield Sullivan came to Tuscumbia to be her teacher.
Miss Sullivan, a 20-year-old graduate of the Perkins School for the Blind, who
had regained useful sight through a series of operations, had come to the Kellers
through the sympathetic interest of Alexander Graham Bell.
From that fateful day, the two--teacher and pupil--were inseparable until
the death of the former in 1936.
How Miss Sullivan turned the near savage child into a responsible human being
and succeeded in awakening her marvelous mind is familiar to millions,
most notably through William Gibson's play and film, The Miracle Worker,
Miss Keller's autobiography of her early years, The Story of My Life,
and Joseph Lash's Helen and Teacher.
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Rare photo captures Hellen Keller, with doll, and teacher Anne Sullivan.
 
Miss Sullivan began her task with a doll the children at Perkins had made for her to take to Helen.
By spelling "d-o-l-l" into the child's hand, she hoped to teach her to connect objects with letters.
Helen quickly learned to make the letters correctly, but did not know she was spelling a word,
or that words existed. In the days that followed she learned to spell a great many
more words in this uncomprehending way.
One day she and "Teacher"--as Helen always called her--went to the outdoor pump.
Miss Sullivan started to draw water and put Helen's hand under the spout.
As the cool water gushed over one hand, she spelled into the other the word
"w-a-t-e-r" first slowly, then rapidly.
Suddenly, the signals had meaning in Helen's mind.
She knew that "water" meant the wonderful cool something flowing over her hand.
Quickly, she stopped and touched the earth and demanded its letter name and
by nightfall she had learned 30 words.
Thus began Helen Keller's education.
She proceeded quickly to master the alphabet, both manual and in raised print for
 blind readers, and gained facility in reading and writing. In 1890, when she was just 10,
she expressed a desire to learn to speak.
Somehow she had found out that a little deaf-blind girl in Norway had acquired that ability.
Miss Sarah Fuller of the Horace Mann School was her first speech teacher.
 
Even when she was a little girl, Helen Keller said, "Someday I shall go to college."
And go to college she did. In 1898 she entered the Cambridge School for Young Ladies
to prepare for Radcliffe College.
She entered Radcliffe in the fall of 1900 and received her bachelor of arts degree
cum laude in 1904.
Throughout these years and until her own death in 1936,
Anne Sullivan was always by Helen's side, laboriously spelling book after book
and lecture after lecture, into her pupil's hand. 
 
 
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(Rare!) Helen Keller & Anne Sullivan (1930 ) 

Helen Keller,  her instructor and lifelong companion, Anne Sullivan shows the way how Helen Keller learned to talk.

 watch it here


http://www.nidokidos.org/rare-helen-keller-and-anne-sullivan-1930-newsreel-foot-t50329.html
Helen Keller - Her Amazing Story

A prolific author, Keller was well traveled and was outspoken in her opposition to war.

 She campaigned for women's suffrage, workers' rights, and socialism, as well as many other progressive causes
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